A Major Theme in Mark’s Gospel. By Julie M. Smith. When the Gospels are read as separate texts, it becomes apparent that each writer emphasized certain themes. Matthew’s Gospel strongly emphasizes Jesus’s role as the one who fulfilled scripture.
In Mark, Jesus is a man of action. We move quickly from one scene to another. Jesus heals many. He is a man of purpose. Of the four gospels, Mark is written in the simplest Greek.
The Gospel of Mark portrays the desire of Jesus to keep His identity secret. Religion refers to this as the messianic secret. There are many instances in the Gospel of Mark where Jesus urges people not to broadcast the fact of who He is and his powers.
The theme many Bible scholars have found in Matthew's Gospel is The Kingly Messiah. Matthew wrote his Gospel in chronological order. Matthew is the only gospel writer who recorded the two parables of the talents.
In summary, Mark's Gospel is a narrative proclamation that Jesus is the Messiah and Son of God, whose death and resurrection paid the penalty for our sins and achieved victory over Satan, sin, and death. With this joyful announcement comes the call to all believers for faith and cross-bearing discipleship.
what is the central theme of Mark's Gospel? Mark's Gospel is following Jesus often means that a Christian must undergo suffering like Jesus did. How does Mark's Gospel explain that the Son of God took on human nature? He came down from Heaven and suffered on earth as a human.
Based on linguistic and thematic links in the narrative, The Turning Point in the Gospel of Mark argues that the twin pericopae of Peter's confession (8:27-38) and the Transfiguration (9:2-13) together function as the turning point of the Gospel and serve in a Janus-like manner enabling the reader to see the author's ...
What is the key turning point in Mark's narrative, the "hinge" on which the Gospel story turns? Peter as the chief representative of the disciples confesses that Jesus is "the Christ," but Jesus defines the Messiah's role as one of suffering and sacrifice.
Matthew’s Gospel strongly emphasizes Jesus’s role as the one who fulfilled scripture. (By way of contrast, Mark virtually never mentions this.)
By way of contrast, Mark begins his Gospel not with an exploration of Jesus’s link to the Old Testament or a focus on marginalized people or a philosophical exploration, but a disciple: John the Baptist, who prepares people to be disciples of Jesus Christ.
Jesus does not encourage people to follow him because they will find happiness or wealth or community, but he explains to them that being a disciple means self-sacrifice and persecution. Similarly, in Mark 9:35, Jesus says, “If any man desire to be first, the same shall be last of all, and servant of all .” This word for “servant” finds its root in the idea of performing simple, menial, physical acts of service. Jesus is not promising them status or power—he’s asking them to wait tables and tend to other physical needs. Even the highest-status males are expected to do the kind of work that was typically the sole domain of low-status females; as Joanna Dewey describes it, “The Twelve are called to do women’s work.” [3] Similarly, women in this Gospel are invited to join in work normally restricted to men: theological discussions (see Mark 7:24-30), the ritual of anointing (see Mark 14:3-9), and following a teacher (see Mark 15:40). [4]
Mark shows Jesus’s disciples making significant mistakes: they don’t understand the parables (Mark 4:13; this material is not found in the other Gospels), they don’t understand what Jesus teaches (Mark 8:14-21), Peter rebukes Jesus for his teachings (Mark 8:32-33), they fail when they try to perform miracles (Mark 9:14-29), they argue about who is best (Mark 9:33-34), they ask for positions of honor (Mark 10:35-40), Judas turns Jesus in to the authorities (Mark 14:10-11, 18-21, and 41-46), the disciples fall asleep when Jesus asked them to watch (Mark 34-41), Peter denies that he knows Jesus (Mark 14:29-21 and 66-72), the disciples all flee when Jesus is arrested (Mark 14:50-52), and the women leave the tomb in silence (Mark 16:8). In the Gospel of Mark, Jesus’s disciples are far from flawless; instead, they are learners who repeatedly stumble. This may or may not relate to Mark’s own experiences, but it does serve an important role in the narrative: the obtuseness of the disciples provides ample teaching opportunities for Jesus (which then become opportunities for the audience to learn) and also allows for Jesus to showcase his patience and faith in their eventual success. Joanna Dewey writes, “The very fact that Mark’s story is being told suggests that Mark views failure as part of continuing discipleship.” [1] The failures of the disciples—and Jesus’s patience in continuing to teach them—become a subtle testimony of the power of the atonement to bridge the gap between human inadequacy and the demands of discipleship. It may also highlight the importance of Pentecost: the role of the Holy Ghost is emphasized as we see how poorly the disciples function without it. [2]
Jesus does not encourage people to follow him because they will find happiness or wealth or community, but he explains to them that being a disciple means self-sacrifice and persecution. Similarly, in Mark 9:35, Jesus says, “If any man desire to be first, the same shall be last of all, and servant of all.”.
Matthew’s Gospel launches with a genealogical list that ties Jesus to the time of the Old Testament, and the story includes multiple explicit references to the idea that the events surrounding Jesus’s birth fulfilled scriptural prophecies (Matthew 1:22, 2:5, 2:15, and 2:17.)
John’s Gospel is very cosmic and philosophical, and the distance between it and Mark’s Gospel is quite great here. By contrast, the spotlight is almost always on the idea of discipleship in Mark; there is general agreement among scholars that discipleship is a key theme in this text.
Definition: A disciple is a pupil or one who follows the teachings of a master and follows in their footsteps. In this particular gospel, to show true dedication and discipleship requires serventhood, suffering and death.
According to the Gospel of Mark, there are 8 instances in which Jesus heals people. There are also four accounts of miracles, however these are not healing miracles. They are referred to as Nature Miracles. These miracles prove Jesus' power over sin and sickness.
In the gospel, Jesus proclaims the word of the kingdom and by performing miracles, proves to everyone the strength and power of the kingdom compared to evil and sin. The kingdom of God reigns in the true believers and the church.
Three parables were used in the gospel. These three help elucidate the kingdom of God to commoners and was used as a teaching aid. Jesus often referred to these parables to get a message across with a story.