Introduction to Cultural Anthropology Cultural anthropology is the study of human ways of life in the broadest possible comparative perspective. Cultural anthropologists are interested in all types of societies, from hunting and gathering bands to modern industrial states.
Students who will pursue graduate work in cultural anthropology are advised to take Main Currents in Anthropology, ANTH 73. A comprehensive study of humankind, the course will survey and organize the evidence of our biological and cultural evolution.
This medical anthropology course explores human responses to disease and illness, focusing on international/global health.
Description:A survey of the different theories and methods employed by cultural anthropologists. Emphasis is placed on understanding the intersection of individuals, culture, and society along with exploring the full range of human cultural adaptations that includes non-western and traditional cultures.
A comprehensive study of humankind, the course will survey and organize the evidence of our biological and cultural evolution. It will explore the unity and diversity of human cultural behavior as exemplified in the widest variations in which this behavior has been manifest.
Cultural anthropologists study the diversity of human cultures and societies around the world and the processes by which people construct local, regional and global forms of social relationships.
In the anthropology major, students learn about human difference in all its biological, historical, cultural and linguistic complications. Students will learn to suspend judgment, seek evidence, understand change, compare and contrast information, and learn how to make connections and think outside the box.
cultural anthropology, a major division of anthropology that deals with the study of culture in all of its aspects and that uses the methods, concepts, and data of archaeology, ethnography and ethnology, folklore, and linguistics in its descriptions and analyses of the diverse peoples of the world.
Most of anthropology therefore is not a hard science because its subjects are not hard. People are notoriously flexible and yet surprisingly inflexible, changing and continuous, and the study of people by people makes for some tricky politics.
However, cultural anthropology has gave us a understanding of world affairs and world problems, the way to interpret the meaning of social actions by putting them in as much context as possible, and a deeper insight of humankind-at all times, in all places and of yourself as part of a culture.
An anthropology degree can give you the foundations to pursue careers such as archeology, college professor, environmental anthropologist, medical anthropologist and museum curator. It can also help you make a difference on teams that focus on advertising, diversity, human resources, user experience and social justice.
Cultural anthropologists may perform this role for various institutions, including museums, galleries, cultural centers or historical sites.
But graduates with an anthropology degree are well-suited for a career in any number of fields, including: education, health care, museum curation, social work, international development, government, organizational psychology, non-profit management, marketing, publishing, and forensics.
Students trained in Cultural Anthropology develop a unique set of skills enabling them to work successfully in many different cultural environments; a major in Cultural Anthropology also provides excellent preparation for students planning graduate training in anthropology or other disciplines, including professional ...
How much does a Cultural Anthropologist make in the United States? The average Cultural Anthropologist salary in the United States is $63,902 as of May 27, 2022, but the salary range typically falls between $51,408 and $98,304.
Examples of cultural anthropology include: Exploring how language is learned and shared between cultures through linguistics. Discovering the meanings of what people have left behind through archeology.
Culture anthropology is comprised of two words, i.e. culture and anthropology, culture can be well understood as one of the reasons for a social formation it includes in it the language in practice by the people following the single culture; further culture also means the rituals or the traditions in practice in a society.
Cultural Anthropology Definition. Cultural anthropology is the study of human patterns of thought and behavior, and how and why these patterns differ, in contemporary societies.
Christopher Sittler and Jim Naganashe at Sleeping Bear Dunes National Lakeshore. NPS photo. Anthropology is the scientific study of humans and their cultural, social, biological, and environmental aspects of life in the past and the present.
Anthropology is the study of the human as at once an individual, a product of society, and a maker of history and culture. It’s the nature of the human condition to live within structures of symbol, belief, and power of our own fashioning: religion, art, gender, war, ecosystems, race relations, embodiment, kinship, science, colonialism, language, nations and states, play, subsistence ...
Introduction to Cultural Anthropology. Cultural anthropology is the study of human ways of life in the broadest possible comparative perspective. Cultural anthropologists are interested in all types of societies, from hunting and gathering bands to modern industrial states.
This course will introduce students to the premier method of empirical research in cultural anthropology: participant observation, and associated informal dialogue and interviewing. We will study techniques for planning and carrying out such research, and for recording, checking validity and reliability, storing, coding, analyzing and writing up of ethnographic data. Students will undertake "mini" research projects, and become familiar with basic ethical issues, informed consent, writing of research proposals, formulating research contracts, and sharing results with cooperating individuals and groups. Prerequisite: Anthropology 1 or 3 or one ethnography/culture area course.
Ethnographic film crosses the boundaries between academic anthropology, art history, and popular media. This course will address the construction of meaning in ethnographic films in relation to the parallel concerns of anthropology. The course focuses on individual films, analyzing their significance from the perspectives of filmmakers and audiences. This course considers various approaches to film art, the relation of other visual media to ethnographic representation, and the challenges these pose to traditional texts. The class appeals to students of anthropology and film as well as others interested in international studies and the politics of cross-cultural representation.
The Anthropology of Health and Illness. This course introduces students to the cross-cultural study and analysis of health, illness, and medical systems, conceptions of the body, the nature of disease, and the values of medicine.
This course introduces a global socio-historical framework within which to examine Africa in relation to multiple African Diasporas and notions of mobility. Considering the historical contexts of contact between Africa, Europe, and the Americas, we examine cultural, economic, and philosophic aspects of Africa. We will examine how ideas of what it means to be African culturally, racially, and politically are continually produced and contested. The moment of independence of many African nation-states from European colonial rule in the mid 20th century operates as a centering point from which we will examine economics, race, politics, and artistic expressions. We will consider ideas of “tradition” and “modernity,” representations of Africa, more recent processes of commodification, as well as various cultural and political responses to them.
This course will introduce students to the study of human language as a species-specific endowment of humankind. In this investigation we will examine such issues as: 1) the relationship between language use (e.g. metaphoric creativity) and cultural values, 2) the relationships between language diversity and ethnic, political, economic stratification, 3) language use and the communicating of individual identity, thoughts, and intentions in face-to-face interaction, 4) the cultural patterning of speech behavior, and 5) whether or not the structure of specific languages affects the characteristics of culture, cognition, and thought in specific ways.
From Sacred to Salvation: The Place of Religion in Human Societies. In this course religions are seen as cultural systems which give shape and meaning to the world in which people live and provide a means, in the form of rituals, by which they can attempt to manipulate those worlds.
Introduction to Cultural Anthropology. Cultural anthropology is the study of human ways of life in the broadest possible comparative perspective. Cultural anthropologists are interested in all types of societies, from hunting and gathering bands to modern industrial states.
This course will introduce students to the premier method of empirical research in cultural anthropology: participant observation, and associated informal dialogue and interviewing. We will study techniques for planning and carrying out such research, and for recording, checking validity and reliability, storing, coding, analyzing and writing up of ethnographic data. Students will undertake "mini" research projects, and become familiar with basic ethical issues, informed consent, writing of research proposals, formulating research contracts, and sharing results with cooperating individuals and groups. Prerequisite: Anthropology 1 or 3 or one ethnography/culture area course.
Ethnographic film crosses the boundaries between academic anthropology, art history, and popular media. This course will address the construction of meaning in ethnographic films in relation to the parallel concerns of anthropology. The course focuses on individual films, analyzing their significance from the perspectives of filmmakers and audiences. This course considers various approaches to film art, the relation of other visual media to ethnographic representation, and the challenges these pose to traditional texts. The class appeals to students of anthropology and film as well as others interested in international studies and the politics of cross-cultural representation.
The Anthropology of Health and Illness. This course introduces students to the cross-cultural study and analysis of health, illness, and medical systems, conceptions of the body, the nature of disease, and the values of medicine.
This course introduces a global socio-historical framework within which to examine Africa in relation to multiple African Diasporas and notions of mobility. Considering the historical contexts of contact between Africa, Europe, and the Americas, we examine cultural, economic, and philosophic aspects of Africa. We will examine how ideas of what it means to be African culturally, racially, and politically are continually produced and contested. The moment of independence of many African nation-states from European colonial rule in the mid 20th century operates as a centering point from which we will examine economics, race, politics, and artistic expressions. We will consider ideas of “tradition” and “modernity,” representations of Africa, more recent processes of commodification, as well as various cultural and political responses to them.
This course will introduce students to the study of human language as a species-specific endowment of humankind. In this investigation we will examine such issues as: 1) the relationship between language use (e.g. metaphoric creativity) and cultural values, 2) the relationships between language diversity and ethnic, political, economic stratification, 3) language use and the communicating of individual identity, thoughts, and intentions in face-to-face interaction, 4) the cultural patterning of speech behavior, and 5) whether or not the structure of specific languages affects the characteristics of culture, cognition, and thought in specific ways.
From Sacred to Salvation: The Place of Religion in Human Societies. In this course religions are seen as cultural systems which give shape and meaning to the world in which people live and provide a means, in the form of rituals, by which they can attempt to manipulate those worlds.