Jun 10, 2017 · What is sometimes a result of rabbinic exegesis of sacred Jewish literature? Selected Answer: a disintegration of family values Correct Answer: the introduction of new ideas and practices Selected Answer : a disintegration of family values Correct Answer : the introduction of new ideas and practices
Mar 14, 2017 · Response Feedback: Good work Question 5 0 out of 5 points What is sometimes a result of rabbinic exegesis of sacred Jewish literature? Selected Answer: the creation of new sacred literature Correct Answer: the introduction of new ideas and practices
Dec 16, 2017 · Response Feedback: Good work Question 7 5 out of 5 points What is sometimes a result of rabbinic exegesis of sacred Jewish literature? Selected Answer: Correct the introduction of new ideas and practices Correct Answer: Correct the introduction of new ideas and practices
Jul 09, 2017 · Response Feedback: Good work Question 6 0 out of 5 points What is sometimes a result of rabbinic exegesis of sacred Jewish literature? Selected Answer: a decline in respect toward the Tanakh Correct Answer: the introduction of new ideas and practices
Contribution of Jewish reading of the Bible. 22. The horror in the wake of the extermination of the Jews (the Shoah) during the Second World War has led all the Churches to rethink their relationship with Judaism and, as a result, to reconsider their interpretation of the Jewish Bible, the Old Testament.
It is holy because it comes from a holy root, the ancestors, and because their “first fruits” have been blessed (11:16).
More than Mark and Luke, Matthew stresses the Jewish origin of Jesus: the genealogy presents him as “son of David, son of Abraham” (Mt 1:1) and goes no further back. The etymology of Jesus' name is underlined: the child of Mary will bear this name “because it is he who will save his people from their sins” (1:21).
The Law. 43. The Hebrew word tôr~h, translated “law”, more precisely means “instruction”, that is, both teaching and directives. The Tôr~h is the highest source of wisdom. 143 The Law occupies a central place in the Jewish Scriptures and in their religious practice from biblical times to our own day.
A grave act of disobedience on the part of the people in the desert (Nu 14:2-4), as at the foot of Sinai (Ex 32), gives rise , as in Ex 32, to Moses' intercession, which is answered, and saves the people from the consequences of their sin.
The clearest expression of how Jesus' contemporaries interpreted the Scriptures are given in the Dead Sea Scrolls, manuscripts copied between the second century B.C. and 60 A.D., and so are therefore close to Jesus' ministry and the formation of the Gospels.
The political authorities are less frequently called in question: Herod for the death of John the Baptist (6:17-28) and for his “leaven”, juxtaposed with that of the Pharisees (8:15), the Jewish Sanhedrin, a political-religious authority (14:55; 15:1), and Pilate (15:15) for their role in the Passion.