Jesus wanted his identity as Messiah kept secret because: Some Jews were looking for a warrior Messiah to overthrow the Romans. Jesus was not this kind of Messiah. He didn’t fit this image because he was a suffering servant Messiah who would overcome sin by his death.
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There have been numerous messiah figures throughout history, but only Jesus was the Son of God who came to seek and save the lost and provide the way to eternal life with His Father in Heaven. It’s important to understand what the word “Messiah” means, and how Jesus fits the biblical narrative and predictions for the promised Messiah.
The phrase “Jesus of Nazareth” is first used in the Bible by Phillip who, after being called by Jesus to follow Him, told Nathanael, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph" ( John 1:45 ).
Jesus grew up in a town called Nazareth. Thus, He has been called “Jesus of Nazareth” in the same way you might say “Bobby from New York” or “Cindy from London.” Especially since Jesus wasn’t an uncommon name in His time, adding “of Nazareth” helped people know who was being talked about.
Nazareth today seems to operate under the same name, but it doesn't look the same way that it had in Jesus' day. In Jesus' day, Nazareth likely would have had fewer than 1000 people in the town's population and most of the people would've worked off the land.
At the heart of the Christian faith, as it very name suggests, is the belief that Jesus is the Christ or Messiah. The English word Messiah is derived from the Greek term messias, which comes only twice in the New Testament (John 1:41; 4:25), when it is used to transliterate the Aramaic word m e šîḥā’. 1 To aid his Greek-speaking readers, John explains the meaning of messias by ...
One of the greatest reasons to believe Jesus is the Messiah is the evidence of transformed lives as “Christ Jesus” brings His own near to the Father through His sacrifice, changes them, and gives them all they need to live a godly life.
When Christians call the Savior “Jesus Christ,” they are really saying “Jesus the Messiah” or “Jesus the Anointed One.” Christ is not His last name! Christ is His title, meaning He was sent by God, divinely appointed, to be the Deliverer and King of His people.
At the outset of Matthew, we read about the genealogy of Jesus the Messiah, and Mark says his gospel is “the beginning of the good news about Jesus the Messiah.” Matthew tells us “Mary was the mother of Jesus who is called the Messiah” ( Matthew 1:16 ).
Just as in the Old Testament, various people were anointed to signify God’s choosing for His purposes, including priest s, prophets, and king s; Jesus fulfilled all three of those roles.
The word “Messiah” comes from the Hebrew/Aramaic word mashiach, meaning “anointed one” or “chosen one.” According to T.D. Alexander of the Gospel Coalition, the English word for “Messiah” comes from the Greek messias. John explains the meaning of the word (John 1:41 and 4:25) by translating it as christo s—the Greek term for “one who has been anointed.” Since messias would have been meaningless to non-Aramaic speakers, Alexander said, the word messias is rarely used in the Greek New Testament; but in marked contrast, “ christos comes almost 530 times, with most of these uses referring directly to Jesus of Nazareth.”
The Jews believed the Christ would “revive the fortunes of the Jewish people as a nation, bringing them freedom from the yoke of occupation,” Alexander said. This is seen in Peter’s vehement rejection of Jesus’ words that He would suffer and die. John the Baptist wanted reassurance, wondering about Jesus’ messianic credentials.
Nancy DeMoss Wolgemuth wrote that the word Christos comes from a verb that means “to anoint, and it’s related to a Latin term, “Caesar.” Like the words “Kaiser” or “Czar,” the concept is an appointed or anointed leader. “Our human hearts crave a Messiah, a Christ, an appointed leader,” Wolgemuth says.
The man who carried Jesus’ cross when He was no longer able to, for example, was called Simon of Cyrene, noting his name and his place of residence ( Luke 23:26 ). This distinguishes him from all other Simons and from all other residents of Cyrene who were not named Simon. Although Bethlehem was the place of Jesus’ birth, Nazareth was the place where Jesus had lived until He began His public ministry, and therefore He is said to be “of Nazareth.”
The phrase “Jesus of Nazareth” is first used in the Bible by Phillip who, after being called by Jesus to follow Him, told Nathanael, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph" ( John 1:45 ). By calling Him Jesus of Nazareth, Phillip may also have been making a statement about the lowliness of His birth. The character of the people of Nazareth was such that they were despised and condemned. Nathanael’s response, “Can anything good come from Nazareth?” ( John 1:46) would seem to indicate such. To come from Nazareth, therefore, or to be a Nazarene, was the same as to be despised, or to be esteemed of low birth. The Messiah who would come to save His people would be “a root out of dry ground, having no form or comeliness” ( Isaiah 53:2 ). He would be “despised and rejected of men” from whom men hid their faces and “esteemed him not” ( Isaiah 53:3 ).
When Matthew says, therefore, that the prophecies were “fulfilled,” his meaning is that the predictions of the prophets that the Messiah would be of a low and despised condition and would be rejected, were fully accomplished in His being an inhabitant of Nazareth.
To come from Nazareth, therefore, or to be a Nazarene, was the same as to be despised, or to be esteemed of low birth. The Messiah who would come to save His people would be “a root out of dry ground, having no form or comeliness” ( Isaiah 53:2 ).
Although Bethlehem was the place of Jesus’ birth, Nazareth was the place where Jesus had lived until He began His public ministry, and therefore He is said to be “of Nazareth.”. Matthew 2:23 tells us that Joseph settled his family in Nazareth—after returning from Egypt where he had fled to protect Jesus from Herod—in order to fulfill “what was said ...
Most commentators agree that the prophecies respecting the coming Messiah were that He was to be of humble origin and would be despised and rejected ( Isaiah 53; Psalm 22) and that the phrase “he shall be called” means the same as “He shall be.”. When Matthew says, therefore, that the prophecies were “fulfilled,” his meaning is ...
Jesus is referred to as “Jesus of Nazareth” or “the Nazarene” because He grew up in the town of Nazareth. However, this title also points to fulfilled prophecies and a reminder of humble roots. Alyssa Roat Contributing Writer. 2019 27 Dec. Have you ever heard Jesus referred to as “Jesus of Nazareth” or “the Nazarene”?
Nazareth today seems to operate under the same name, but it doesn't look the same way that it had in Jesus' day. In Jesus' day, Nazareth likely would have had fewer than 1000 people in the town's population and most of the people would've worked off the land. It has now shifted from a land of agriculture to a city with a predominant Arab population.
Nazareth means "a watchtower" or a " sprout ." The latter part of the name likely refers to the hillside that sloped near the town or the hill right behind the town. Considering the town draws attention to its topography probably tells you there wasn't really the world's largest ball of twine or any other interesting attractions here. This is probably why people expressed surprise that Jesus hailed from such a nobody town. They probably wanted the Savior of Israel to come from a "somebody" place like Jerusalem.
Nazareth is located in the modern country of Israel. In Jesus’ time, Nazareth was located in southern Galilee, which was north of Judea (where Bethlehem and Jerusalem were). Galilee was geographically somewhat separated from Judea by the non-Jewish territory of Samaria.
The large Gentile population in the area that influenced the Nazareth peoples probably played into this dislike for the inhabitants of the town who did business with less-pure and less-Israelite types.
Depending on when scholars date events in the life of Jesus, the answer for how long they remained in Egypt will vary, but it was most likely less than two years. After the dream, Matthew 2:21-23 records:
The family left Bethlehem and fled to Egypt after Joseph was warned to leave in a dream. This was because King Herod decided to have all boys under two years old in and around Bethlehem killed. Herod had heard about the new “king of the Jews” from the wise men and was determined to eliminate the threat to his power. This, then, ended the family’s time in Bethlehem.
One of the greatest reasons to believe Jesus is the Messiah is the evidence of transformed lives as “Christ Jesus” brings His own near to the Father through His sacrifice, changes them, and gives them all they need to live a godly life.
When Christians call the Savior “Jesus Christ,” they are really saying “Jesus the Messiah” or “Jesus the Anointed One.” Christ is not His last name! Christ is His title, meaning He was sent by God, divinely appointed, to be the Deliverer and King of His people.
At the outset of Matthew, we read about the genealogy of Jesus the Messiah, and Mark says his gospel is “the beginning of the good news about Jesus the Messiah.” Matthew tells us “Mary was the mother of Jesus who is called the Messiah” ( Matthew 1:16 ).
Just as in the Old Testament, various people were anointed to signify God’s choosing for His purposes, including priest s, prophets, and king s; Jesus fulfilled all three of those roles.
The word “Messiah” comes from the Hebrew/Aramaic word mashiach, meaning “anointed one” or “chosen one.” According to T.D. Alexander of the Gospel Coalition, the English word for “Messiah” comes from the Greek messias. John explains the meaning of the word (John 1:41 and 4:25) by translating it as christo s—the Greek term for “one who has been anointed.” Since messias would have been meaningless to non-Aramaic speakers, Alexander said, the word messias is rarely used in the Greek New Testament; but in marked contrast, “ christos comes almost 530 times, with most of these uses referring directly to Jesus of Nazareth.”
The Jews believed the Christ would “revive the fortunes of the Jewish people as a nation, bringing them freedom from the yoke of occupation,” Alexander said. This is seen in Peter’s vehement rejection of Jesus’ words that He would suffer and die. John the Baptist wanted reassurance, wondering about Jesus’ messianic credentials.
Nancy DeMoss Wolgemuth wrote that the word Christos comes from a verb that means “to anoint, and it’s related to a Latin term, “Caesar.” Like the words “Kaiser” or “Czar,” the concept is an appointed or anointed leader. “Our human hearts crave a Messiah, a Christ, an appointed leader,” Wolgemuth says.