Division | Name | should start working |
---|---|---|
Sixth | Mijamin | 2/3/2024 |
Seventh | Hakkoz | 9/3/2024 |
Eighth | Abijah | 16/3/2024 |
Ninth | Jeshua | 23/3/2024 |
The order of Abijah is listed with the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua. A son of Jeroboam, the first king of Israel. On account of his severe illness when a youth, his father sent his wife to consult the prophet Ahijah regarding his recovery.
Abijah, also spelled Abia, Hebrew Abiyyah, or Abiyyahu, (“Yahweh Is My Father”), any of nine different persons mentioned in the Bible, of whom the most noteworthy are the following: (1) The son and successor of Rehoboam, king of Judah (II Chronicles 12:16, 13), who reigned about two years (c. 915–913 bc).
According to tradition, 18 high priests served in Solomon's Temple (c.
1 Chronicles 24 1 These were the divisions of the sons of Aaron: The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as the priests.
Role in the TempleDivisionNameshould start workingFifthMalchijah24/2/2024SixthMijamin2/3/2024SeventhHakkoz9/3/2024EighthAbijah16/3/202420 more rows
A Levite of the sons of Asaph: 2 Chron 20:14.
Catholics believe that Christ therefore fulfilled the prophecy of Ps 110:4, that he would be a priest "after the order of Melchizedek" at the Last Supper, when he initiated the sacrifice of the New Covenant with his disciples— his body and blood under the appearances of bread and wine.
Caiaphaslife of Jesus Christ Caiaphas, the high priest during Jesus' adulthood, held the office from about 18 to 36 ce, longer than anyone else during the Roman period, indicating that he was a successful and reliable diplomat. Since he and Pilate were in power together for 10 years, they…
Zechariah was the son of Jehoiada, the High Priest in the times of Ahaziah and Jehoash of Judah. After the death of Jehoiada, Zechariah condemned both King Jehoash and the people for their rebellion against God (2 Chronicles 24:20).
While Josephus and Seder 'Olam Zuta each mention 18 high priests, the genealogy given in 1 Chronicles 6:3–15 gives twelve names, culminating in the last high priest Seriah, father of Jehozadak.
MelchizedekHebrew Bible The first priest mentioned in the Bible is Melchizedek, who was a priest of the Most High. The first priest mentioned of another god is Potipherah priest of On, whose daughter Asenath married Joseph in Egypt. The third priest to be mentioned is Jethro, priest of Midian, and Moses' father in law.
The Twenty-Four Elders appear in the Book of Revelation (4:4) of the Christian Bible. They are described as follow: before the throne there was a sea of glass like unto crystal...
The Order of Abijah. The priestly order of Abijah to which Zacharias belonged originated with King David and his desire to build a Temple for the Most High God in Jerusalem.
The fact that the order of Abijah used lots to determine where one would minister indicates there must have been more priests than avenues of service. God’s people often used lots (Hebrew, purim) to discern His will and direction (Acts 1:26).
David divided the descendants of Levi into smaller divisions so that each family would have an equal opportunity to minister. Likewise, the priests were also divided. There were 24 divisions, which allowed each division, or order, to serve for two weeks each year (1 Chr. 24:4-6). 1 The order of Abijah was the eighth order (v. 10).
David gave Solomon all the plans for the Temple—“the plans for all that he had by the Spirit”—including “the division of the priests and the Levites, for all the work of the service of the house of the Lᴏʀᴅ” (28:12–13). Previously the priests and Levites worked with the Tabernacle, which was a much smaller, portable house of worship.
Abijah in 1Chronicles 24:10 is the same course as Abia of Luke 1:5. Zacharias was officiating in the Temple according to the time when the eighth division served out its responsibility. Josephus tells us that each course served for one week from Sabbath to Sabbath, and changing at noon—8 calendar days, but actually serving seven full days.
Some have concluded that there would be no way of knowing when Zacharias ministered at the Temple, because the 24 courses served twice a year in their specified seasons with about 2 weeks remaining in the Jewish year, to which no specific courses were allotted.
This means each division served one week, numbering 24 weeks in all, before repeating their service for a second 24 weeks. This procedure left about 2 weeks for the remainder of the year yet to be served in the normal Jewish lunar year (353 days).
If a position was determined by casting a lot or by the determination of God, that position was retained forever, throughout the generations of Israel. The 24 courses of priests served for a week twice in the year.
02 Nov. from google Images. Luke tells us in Luke 1:5 that the officiating priest, Zacharias was of the course of Abia. Once the Temple was built by Solomon, the duties of the priests and Levites would have to change, because the whole idea of building a Temple of God in a fixed location at Jerusalem meant the mobile Tabernacle, ...
The lot of land for one tribe was never given to another tribe, even if a woman holding an inheritance in one tribe married a man in another (cf. Numbers 36:2-10). The land stayed in the original tribe.
Appropriately Isaiah 7:14 tells us that one of the names for the coming Messiah is Immanuel or “God with us”. Here take a look. Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. – Isaiah 7:14.
But this not the only evidence which supports the birth of Yeshua during the Feast of Tabernacles. The apostle John beautifully describes Yeshua in the following passage: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.
The Passover supper became communion. The Sabbath became the Lord’s Day. And a good case can be made that the conception of Yeshua during the feast Hanukkah, that most important time when YHWH the living God of the Bible became human flesh, was refocused to the birth of Christ on December 25th.
As many of you know the feast of Tabernacles falls in the 7 th Biblical month. According to this chart that would have been the 14 th priestly course of Jeshebeab, a name which means “dwelling of the father”. Appropriately Isaiah 7:14 tells us that one of the names for the coming Messiah is Immanuel or “God with us”.
– Luke 1:67-73. This prophecy of Zacharias was given on the 8 th day after the birth of John the Baptist.
This celebration is also known as the festival of lights because of the menorah lighting ceremony associated with the celebration. During the 2 nd temple era, when Yeshua walked the temple stones, the light from the giant temple menorah would have lit up the temple mount in a glorious display.
Immediately Zacharias was able to speak and then he gave the prophecy we just read. Now keep in mind that Mary the mother of Jesus had just spent 3 months with Zacharias and Elisabeth, having begun her visit in the 6 th month of Elisabeth’s pregnancy.
As it is told in Luke 1, Zacharias was performing his duty in the temple when the angel appeared and told him they would have a son and to call his name John. Needless to say Zacharias was somewhat incredulous considering their age.
The term Succoth comes from the Hebrew word “cukkah” which literally means booth or tabernacle. The Jewish people were commanded to dwell in booths during the 8 days of this feast. Succoth is one of the Biblical holydays which all adult males were commanded to observe in Jerusalem.
Most are familiar with story of the birth of Christ from Luke 2. But it is Luke 1 that provides the means by which the timing of the birth of Jesus can be determined. In Luke 1 we have the story of Zacharias, the priest, and his wife, Elisabeth. Zacharias and Elisabeth were well on in years and without children.
Isaiah 7:14 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
John 1:14 makes a possible allusion to the birth of Jesus during the feast of Succoth. John 1:14 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The “ Word ” (Jesus) “ was made flesh ” (conceived) “ and dwelt ” ...
The “ Word ” (Jesus) “ was made flesh ” (conceived) “ and dwelt ” (skenoo – from the Greek meaning to dwell or fix ones tabernacle.) Now look at the priestly courses again. Jesus “ dwelt ” with man at his birth during the 13th and 14th priestly courses.