Tlingit artists are known for their basket weaving, totem poles, and their exceptional Chilkat robes and other weavings.
Around 17,000 Tlingit still reside in the state today, mostly in urban and port areas of Southeastern Alaska (with a smaller-but-still-significant population in the Northwest). They continue carrying on their own rich traditions while actively participating in Alaska's present-day culture and commerce.Sep 9, 2019
Tlingit, northernmost of the Northwest Coast Indians of North America, living on the islands and coastal lands of southern Alaska from Yakutat Bay to Cape Fox. They spoke the Tlingit language, which is related to Athabaskan.
The Tlingit people, whose name means "People of the Tides", have a vast history; many speculate its origins dating as early as 11,000 years ago. Two major theories exist as to where the Tlingit people originate from, the largest being a coastal migration across the Bering Strait land mass from north Asia.
Alaska's indigenous people, who are jointly called Alaska Natives, can be divided into five major groupings: Aleuts, Northern Eskimos (Inupiat), Southern Eskimos (Yuit), Interior Indians (Athabascans) and Southeast Coastal Indians (Tlingit and Haida).
The Inland Tlingit live along large interior lakes and the drainage of the Taku River as well as in the southern Yukon, and subsist in a manner similar to their Athabascan neighbors in the mixed spruce taiga.
The Tlingit did not hunt humpback whales, as they are so large, but did harvest the meat from any that washed up on shore. The killer whale, or orca, was not hunted either, but was honored as an important ancestor and clan symbol.
The Tlingit tribe believed that a creator god,called Kah- shu-goon-yah, made the universe and controls its fundamental features. Raven, a Trickster god, taught the Tlingit people the institutions by which they lived. The jek, or supernatural spirits, are found in almost anything.
The Central Council of the Tlingit and Haida Indian Tribes of Alaska (Tlingit & Haida) is a tribal government representing over 33,000 Tlingit and Haida Indians worldwide.
Five long-deceased Alaska Native servicemen are being hailed by the state of Alaska for using their Native language during World War II to help the U.S. military outsmart the Japanese with codes they couldn't break.Mar 27, 2019
The Haida (HIGH-duh) live on Prince of Wales Island as well as on Haida Gwaii in Canada. The Tlingit (CLINK-it) live throughout all of Southeast Alaska. The Tsimshian (SIM-shee-ann) people live primarily in Metlakatla, Alaska's only reservation, and British Columbia, Canada.
Tlingit people participate in the modern economy of Alaska. Because of this, they often live in American, nuclear family households. They own their homes and land. Many also own land from Sealaska or from earlier distributions before ANCSA.
Tlingit Culture. The Tlingit are a tribe, people and culture that are indigenous to the United States. They have owned and occupied Southeast Alaska since time immemorial. They are a federally recognized region-wide tribe under the Central Council of Tlingit and Haida Indian Tribes of Alaska. In addition, thirteen Tlingit communities within ...
The clan is the enduring organization that unifies the Tlingit into a cohesive functioning unit. Additionally, the clan provides the Tlingit with a link to their ancestors and ensures their perpetuation into the future. Tlingit individuals are bom into a clan and remain members through their life and death.
Crests, the associated oral traditions, songs and names represent intellectual property and are owned by clans. In the recent period, clans have demanded and received payment for the duplication of their crests by westerners, including museums. Sergei Kan (1989, 70) also notes the sacred aspects of crests.
The basic property holding unit within the Tlingit Tribe is the clan. Ownership of property resides within the clan as a whole rather than within its individual members. The clan is comprised of separate but interrelated lineages that recognize a common ancestry.
The clan leader and elders are responsible for bringing out clan objects and recounting the associated oral traditions. They are also expected to respond to the display of clan objects, speeches and songs offered by an opposing clan (a clan from the opposite Eagle or Raven moiety).
The Central Council was organized to pursue and to implement the settlement of their aboriginal land claims. Their land claims efforts ultimately led to the establishment of the regional Sealaska Corporation and twelve village and urban corporations.
The Tlingit language is a tone language that has 24 sounds not found in English. Tlingit is phonemic in that the difference in meaning between words often depends entirely on tone. Much of the Tlingit language is guttural and some of the sounds are similar to that of German. Almost all Alaska Native languages have guttural or "back-in-the-mouth" sounds. Tlingit is unique in that it is not only guttural but has glottalized stops and a series of linguistically related sounds called glottalized fricatives. The sounds of Tlingit are difficult and varied and include not only the more familiar rolling and drawn out vowel sounds and deeper guttural sounds, but also pinched and air driven sounds with consonants which are "voiceless" (except for the "n" sound, as in "naa"). Many of the consonants have no English equivalents.
EARLY HISTORY. The name Tlingit essentially means human beings. The word was originally used simply to distinguish a human being from an animal, since Tlingits believed that there was little difference between humans and animals. Over time the word came to be a national name.
Alaska consists of over 533,000 square miles, with a coastline as long that of the rest of the continental United States. The southern end of the Alaska coastline, a region known as Southeast Alaska, is home to the primary Tlingit (pronounced "klingit") communities.
Europeans arrived in Tlingit country for the first time in 1741, when Russian explorer Aleksey Chirikov sent a boatload of men to land for water near the modern site of Sitka. When the group did not return for several days, he sent another boat of men to shore; they also did not return.
Elaine Abraham (1929– ), bilingual educator , was the first Tlingit to enter the nursing profession. In her early years she cared for people on the Navajo reservation during a diphtheria epidemic, and in Alaska, patients of tuberculosis and diphtheria during a time when many indigenous tribes feared modern medicine. Thereafter she served in major hospital supervisory positions and initiated such health programs as the original Southeast Health Aid Program and the Alaska Board of Health (now called the Alaska Native Health Board). An outstanding educator, she began as assistant dean of students at Sheldon Jackson College and was appointed vice-president in 1972. In Fairbanks she cofounded the Alaska Native Language Center and went on to become Vice-President of Rural Education and Extension Centers (1975). Abraham also established the Native Student Services office for Native students while teaching the Tlingit language at the Anchorage Community College. Her work in student services and indigenous understanding continues as Director of Alaska Native Studies for the University of Alaska in Anchorage.
THE LAND CLAIMS PERIOD. The Treaty of Cession (1867) referred to indigenous people of Alaska as "uncivilized tribes.". Such designation in legislation and other agreements caused Alaska Natives to be subject to the same regulations and policies as American Indians in the United States.
Today, Tlingit and Haida Central Council tribal enrollment figures show a total of 20,713 Tlingit and Haida, of which 16,771 are Tlingit. Most of the Tlingit population live in urban communities of southeastern Alaska, though a significant number have made their homes all across the continent.
Tlingit Totem Pole in Glacier Bay National Park. TLINGIT ART. 16) Totem poles are arguably the most iconic type of native artwork in the Pacific Northwest. Using knives traditionally made of shell, stone, or bone, the totems are usually carved from yellow or red cedar.
20) The Sealaska Heritage Museum in Juneau is an exceptional attraction for anyone interested in learning more about Tlingit culture. In addition to extraordinary exhibitions, they also offer classes, workshops, and lectures on Tlingit language, art, and education.
ANCIENT TLINGIT HISTORY. 1) The history of the Tlingit people in Southeast Alaska dates back more than 10,000 years. These “People of the Tides” tended to live at the mouth of rivers, with a hunter-gatherer subsistence lifestyle that included abundant fish, wildlife, and berries.
An integral part of Tlingit culture, potlatches are giant feasts held to celebrate adoptions, naming young tribe members, building a house or lodge, raising a totem pole, etc. 29) The most common Tlingit potlatches are held to honor loved ones who have passed on, which requires a three-stage process.
6) By the 18th century the Tlingits had settled much of Southeast Alaska. Coastal tribes controlled the mountain passes into the Yukon interior, including the Chilkat and Taku Rivers. Inland tribes lived along the Alsek, Tatshenshini, and Stikine rivers as well as Atlin, Teslin, and Tagish Lakes .