Sunday Masses use a three-year cycle of readings, whereas daily Masses use a two-year cycle. It has been reported by Fr. Felix Just, S.J., that the Sunday and weekday Lectionaries contain: 13.5 percent of the Old Testament (not counting the Psalms)
It has been reported by Fr. Felix Just, S.J., that the Sunday and weekday Lectionaries contain: 13.5 percent of the Old Testament (not counting the Psalms) 54.9 percent of the non-Gospel New Testament. 89.8 percent of the Gospels. 71.5 percent of the entire New Testament.
Answer (1 of 2): The common Sunday lectionary covers almost all of the four Gospels and about 20% of the Protestant Bible overall in the course of three years. The percentage is somewhat lower if you include the Deuterocanonical books in the …
The DO Lectionary, over a two year period, reads from almost every book in the canon (except most of the Deuterocanon and 1/2 Chron as stayhungrystayfree mentioned), but that doesn't mean it covers 100% of the Bible. Verses and passages are left out. According to this enterprising blogger,, the percentages work out like this:
During most of the year, the lections are: a reading from the Hebrew Bible, a Psalm, a reading from the Epistles, and a Gospel reading. During the season of Easter, the Hebrew Bible lection is usually replaced with one from the Acts of the Apostles. ... "During the fasting month of Ramadan, the entire Qu'ran is read over the course of the month ...
During most of the year, the lections are: a reading from the Hebrew Bible, a Psalm, a reading from the Epistles, and a Gospel reading. During the season of Easter, the Hebrew Bible lection is usually replaced with one from the Acts of the Apostles.
The Revised Common Lectionary, first published in 1992, derives from The Common Lectionary of 1983, both based on the Ordo Lectionem Missae of 1969, a post-Vatican II ground-breaking revision of the Roman Lectionary. "The post-Vatican II Roman Lectionary represented a profound break with the past.
The Revised Common Lectionary is a three-year cycle of weekly lections used to varying degrees by the vast majority of mainline Protestant churches in Canada and the United States. The RCL is built around the seasons of the Church Year, and includes four lections for each Sunday, as well as additional readings for major feast days.
The Consultation on Common Texts understood that to bring the Revised Common Lectionary to common acceptance across the community of Christian faith, the commonality would need to include some flexibility. The most significant number of options occurs during the Season after Pentecost.
During Ordinary Time, there are two sets of Hebrew Bible readings. One set progresses semi-continuously through the Patriarchal/Exodus narratives (Year A), the Monarchial narratives (Year B), and the Prophets (Year C). The other set is related thematically to the gospel lections for those dates.
Following the liturgical tradition of the Ambrosian and Hispanic rites in the West and also that of the majority of the Churches in the East, the Roman lectionary of 1969 does not use the Old Testament during the Great Fifty Days from Easter to Pentecost.
For some churches, the length of the Passion narrative is problematic for Sunday worship, or the churches choose to read the Passion narrative at a special service before Easter. Some churches choose to read both, celebrating Palm Sunday but also reading the Passion narrative in lieu of a sermon .
It is a nice discipline, but it is not exactly the same as reading the Bible through in a year. There are two lectionaries at play. The Revised Common Lectionary, or rather a slightly modified version of it, which is a 3-year cycle, and 2-year weekday lectionary. Of course, the lectionary does change sometimes.
The Revised Common Lectionary, or rather a slightly modified version of it, which is a 3-year cycle, and 2-year weekday lectionary. Of course, the lectionary does change sometimes. The Catholic lectionary being used today is not the same as the one in use prior to the 1970s.
The Revised Common Lectionary (by far the most common, used by Roman Catholics, Episcopalians, Methodists, and others) is a three year cycle, and if you attend every Sunday, you are guaranteed to hear selections from every book of the canon, but not necessarily the entirety of each book.
Of course, the lectionary does change sometimes. The Catholic lectionary being used today is not the same as the one in use prior to the 1970s. There are also some slight differences between American and Canadian lectionaries, etc.
Readings from Scripture are part of every Mass. At least two readings, one always from the Gospels, (3 on Sundays and solemnities) make up the Liturgy of the Word. In addition, a psalm or canticle is sung.
The Lectionary is arranged in two cycles, one for Sundays and one for weekdays.
Since May 19, 2002, the revised Lectionary, based on the New American Bible is the only English-language Lectionary that may be used at Mass in the dioceses of the United States, except for the current Lectionary for Masses with Children which remains in use.
You are commenting using your WordPress.com account. ( Log Out / Change )
A lectionary ( Latin: lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles .
In the Eastern Churches ( Eastern Orthodox, Oriental Orthodox, Eastern Catholic, the Assyrian Church of the East, Ancient Church of the East, and those bodies not in communion with any of them but still practicing eastern liturgical customs) tend to retain the use of a one-year lectionary in their liturgy.
The one-year Jewish lectionary reads the entirety of the Torah within the space of a year and may have begun in the Babylonian Jewish community; the three-year Jewish lectionary seems to trace its origin to the Jewish community in and around the Holy Land .
The reason to these limited selections is to maintain consistency, as is a true feature in the Roman Rite.
The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the Gospels. These readings are generally shorter than those appointed for use on Sundays. The pericopes for the first reading along with the psalms are arranged in a two-year cycle.
In some churches, the lectionary is carried in the entrance procession by a lector. In the Catholic Church, the Book of the Gospels is carried in by a deacon (when there is no deacon, a lector might process in with the Book of the Gospels).
Most Eastern lectionaries provide for an epistle and a Gospel to be read on each day. The oldest known complete Christian Lectionary is in the Caucasian Albanian language . An example of Byzantine lectionary — Codex Harleianus ( l150 ), AD 995, text of John 1:18.