· Answer. Matthias, short for the name Mattathias, means “gift of Yahweh.”. This meaning is fitting, for Matthias became one of the Twelve, replacing Judas after that disciple’s betrayal of Jesus. We meet Matthias after Jesus had ascended back to heaven.
· An apocryphal story tells us that the Apostle Matthias preached the “Good News” to the inhabitants of Ethiopia and Macedonia.”. “Although Matthias is mentioned specifically by name only once in The Bible, he most certainly played a prominent role in the early church after having been selected to replace Judas Iscariot among The Twelve ...
He doesn't know his parents and was left rather than facing the Population Police. Matthias takes over the leadership role of the three friends. He is the oldest of the three and believes he is about thirteen, several years older than Percy and Alia. This sense of responsibility makes Matthias feel guilty when Alia and Percy are injured.
When a man has really seen the risen Lord and has yielded fully to Him, everything becomes changed. He then knows what it is to be a new creature in Christ (2 Corinthians 5:17), and to live for the Lord each day (Colossians 3:17). 4. Notice the …
ten-year-oldIn Among the Betrayed, the third book in the series, ten-year-old Matthias, nine-year-old Percy, and six-year-old Alia are shadow children raised by a homeless priest.
Matthias is caught outside and he escapes with Tiddy, an officer with the Population Police. Matthias produces fake identification papers and Tiddy soon spreads the word that Matthias helped him escape with his life.
Matthias. Matthias is a boy who is one of several taken into custody by the Population Police, an entity charged with arresting third children of families because they are illegal. He doesn't know his parents and was left rather than facing the Population Police.
Talbot in the forest where Percy and Alia perished. However, when they arrive, Matthias is relieved and overjoyed to discover his friends and Mrs. Talbot are safe and alive. Mike reveals himself to be Nedley, an ally from Among the Brave.
In the end, Luke decides to speak up for his rights of freedom, which also leads to the freedom of all the people in the country, especially third children. More summaries and resources for teaching or studying Among the Free.
Among the Hidden (Short 2018) - IMDb.
Good Versus Evil. The idea of "good versus evil" has some gray areas in this story and Matthias himself struggles with these almost continually. An important aspect of this theme is seen when Matthias first arrives at Population Police headquarters.
Among the Free Character DescriptionsLuke Garner. This character is a 13-year-old boy and is working as a stablehand at Population Police Headquarters when the novel opens.Officer Houk. ... Jen. ... Chiutza Boy. ... Nina. ... Oscar Wydell.
Young adult fictionScience fictionMysteryDystopian FictionAmong the Enemy/Genres
Plot summary Things change when the Grants, a prominent Baron family who donated the name of their son when he died in a ski accident, decide to send the real Lee's brother, Smithfield Grant (a.k.a. Smits), to the school and visit "Lee".
One of my favorite parts of reading any piece of literature is learning about the different characters that are being depicted. I love having his or her background information, and if there is none available, then I just have to look it up for myself.
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Peter in his speech immediately referred back to Psalm 41:9; Psalm 69:25; Psalm 109:8, and said, ”The Scripture had to be fulfilled.”. He also attributed the scriptures to the Holy Spirit (2 Peter 1:21). Again in Acts 1:20 he was quick to say, “It is written in the book of Psalms”. Is the Bible the Word of God?
What is the supreme qualification for a servant of God - a minister, missionary, pastor, deacon or Sunday school teacher? First and foremost he must be “a witness of the resurrection” (verse 22), meaning he must have had a vision of the risen Lord Jesus. There must be a recognition of who Jesus is and a surrender to Him as Lord and Master (Romans 10:9-10). Or, to put it concisely, the kind of men and women needed for Christian service are:-
Jesus chose twelve disciples to be with Him and He commissioned them to take the gospel to the whole world (Mark 3:13-14). But now there were only eleven because Judas who betrayed Him was missing. So Peter prompted the action described in Acts 1:15-22.
First and foremost he must be “a witness of the resurrection” (verse 22), meaning he must have had a vision of the risen Lord Jesus. There must be a recognition of who Jesus is and a surrender to Him as Lord and Master (Romans 10:9-10).
2. Those who live out the risen Lord in their lives.
But now there were only eleven because Judas who betrayed Him was missing. So Peter prompted the action described in Acts 1:15-22.
Matthias was born in the Austrian capital of Vienna as the fourth son of Maximilian II, Holy Roman Emperor and Maria of Spain. His brothers were Rudolf (who became Emperor Rudolf II), Ernest of Austria, Maximilian (from 1585 Grand Master of the Teutonic Order ), Albrecht (archbishop of Toledo, later governor of the Netherlands) and Wenceslaus (Grand Prior of the Order of Malta in Castile ). He also had six sisters. Through the marriage of his sister Anna, he was related to Philip II of Spain and his sister Elisabeth to King Charles IX of France. Almost nothing is known about his upbringings. One of his teachers was the writer and historian Ogier Ghislain de Busbecq. Upon Maximilian II's death the royal estates and property were completely transferred to Rudolf, his brothers - including Matthias - received compensations, like cash pensions and appointments of church or state positions. Matthias married Archduchess Anna of Austria, daughter of his uncle Archduke Ferdinand II of Austria, whose successor in Further Austria Matthias became in 1595. Their marriage did not produce surviving children.
Matthias was born in the Austrian capital of Vienna as the fourth son of Maximilian II, Holy Roman Emperor and Maria of Spain. His brothers were Rudolf (who became Emperor Rudolf II), Ernest of Austria, Maximilian (from 1585 Grand Master of the Teutonic Order ), Albrecht (archbishop of Toledo, later governor of the Netherlands) ...
Governor in the Netherlands. In 1578, Matthias was invited to the Netherlands by the States-General of the rebellious provinces, who offered him the position of Governor-General. Matthias had come into contact with Gautier von der Gracht, the envoy of the Dutch provinces, at the Regensburg Reichstag in 1576.
Matthias had come into contact with Gautier von der Gracht , the envoy of the Dutch provinces, at the Regensburg Reichstag in 1576. Philippe III de Cro, Duke of Aarschot and other representatives of a rather moderate party agreed with Matthias to make him the governor of the Netherlands against the will of his uncle, Philip II of Spain, the hereditary ruler of the provinces and without the knowledge of Emperor Rudolf II. Matthias accepted the appointment, although the position was not recognized by Philip II. He set down the rules for religious peace within most of the United Provinces. His work is noted in Article 13 of the 1579 Union of Utrecht, which established freedom of religion as a locally determined issue. Matthias continued as titular governor for the rebels until they deposed Philip II and declared full independence in 1581, at which point he returned home to Austria.
Emperor Matthias at the Beautiful Spring (Schöner Brunnen) Matthias was crowned King of Bohemia on 23 May 1611 and was, after Rudolf's death on 20 January 1612, elected Emperor. On 4 December 1611, he married his cousin Archduchess Anna of Austria, yet the union failed to produce children.
Matthias (24 February 1557 – 20 March 1619) was Holy Roman Emperor from 1612 to 1619, Archduke of Austria from 1608 to 1619, King of Hungary and Croatia from 1608 to 1618, and King of Bohemia from 1611 to 1617. His personal motto was Concordia lumine maior ("Unity is stronger than light"). He played a significant role in the familial opposition ...
In Acts 1:21-22, Peter tells the qualifications and the responsibilities of Judas’ replacement. This new apostle had to have been with Jesus and the twelve from the day Jesus was baptized by John the Baptizer until the time that Jesus ascended into Heaven. His responsibilities would be to “become a witness with us [the eleven reaming apostles] ...
Acts 1:26 reveals that Matthias was the one chosen to replace Judas. This was done by the apostles casting lots. While it is not entirely clear how the “casting of lots” was done, what we do know is that it was a way of making the choice known. We must remember that God had already made the choice, the casting of lots was just a way ...
Acts 1:24-25 shows us that they prayed. Their prayer shows us several things about the choice to be made: that it was God who knew best, that is was God’s choice, and that God had already made His choice. Their prayer also reveals several very significant facts about Judas and the nature of sin:
Leadership, he said, is “the art of getting someone else to do something that you want done because he wants to do it. ”. And it’s a two-way street.
The subject was citizenship and the preservation of America’s political institutions. The backdrop was the threat posed to those institutions by the evil of slavery. Lincoln warned that the greatest danger to the nation came from within.
The Nineteenth Amendment, which gave women the right to vote.) The scale of the Founders’ achievement was unprecedented. Except in small pockets here and there, a democratic system such as ours had never before been tried; the Founders applied it to a nation that would soon span a continent.
Short-term thinking tends toward the selfish: Better get mine while I can! Long-term thinking plays to higher ideals. Thomas Jefferson’s idea of “usufruct”—in his metaphor, the responsibility to preserve fertile topsoil from landowner to landowner—embodied an obligation of stewardship and intergenerational fairness.
(The Thirteenth Amendment, which abolished slavery. The Nineteenth Amendment, which gave women the right to vote.)
Matthias reacted instinctively, somersaulting himself and Alia down the hill until they came to rest behind a huge log. Protection. Alia screamed with the pain of being moved so roughly, but even Matthias could barely hear her over the sudden barrage of gunfire.
Matthias fed his friends before he left. He changed the makeshift bandages over their wounds — Percy's was soaked with blood, Alia's with yellowish pus. He tried to shake each of them awake, in turn, so he could explain what he was doing.
When Matthias woke up, hours later, Percy was crouched beside him, staring off into space. Matthias would have expected Percy to say, Good morning, or Feeling better? or, best of all, Alia's going to be all right.
Once, back at Niedler School, Matthias's history f teacher had told a story about a soldier who ran twenty-five miles to tell his king about a victorious battle. The soldier covered all that distance at top speed, delivered his news, and immediately dropped over dead.
Mike took Matthias back to the cafeteria for dinner, which turned out to be another hugely filling affair. This time, though, Matthias couldn't sit anonymously at the back of the cafeteria. He sat with Mike and a large, rowdy group of Mike 's friends. And it seemed like everyone in the room was watching him.
Matthias got up the next morning and dressed himself. When a servant brought a tray of food into his room, he announced , "I won't be needing that anymore. From now on, I'll be eating down in the cafeteria with everyone else."
At first all he heard was the rustle of papers, presumably as the commander moved them across his desk. He was just ready to give up and go down for breakfast when a sharp voice burst through his headphones: "Commander, my report!"