Slaves had no constitutional rights; they could not testify in court against a white person; they could not leave the plantation without permission. Slaves often found themselves rented out, used as prizes in lotteries, or as wagers in card games and horse races.
Plantation slaves lived in small shacks with a dirt floor and little or no furniture. Life on large plantations with a cruel overseer was oftentimes the worst. However, work for a small farm owner who was not doing well could mean not being fed. The stories about cruel overseers were certainly true in some cases.
Overview. In the early 19th century, most enslaved men and women worked on large agricultural plantations as house servants or field hands. Life for enslaved men and women was brutal; they were subject to repression, harsh punishments, and strict racial policing.
Slaves were punished by whipping, shackling, hanging, beating, burning, mutilation, branding, rape, and imprisonment. Punishment was often meted out in response to disobedience or perceived infractions, but sometimes abuse was performed to re-assert the dominance of the master (or overseer) over the slave.
Sixteen to eighteen hours of work was the norm on most West Indian plantations, and during the season of sugarcane harvest, most slaves only got four hours of sleep.
Slaves were generally allowed a day off on Sunday, and on infrequent holidays such as Christmas or the Fourth of July. During their few hours of free time, most slaves performed their own personal work.
Free Southern blacks continued to live under the shadow of slavery, unable to travel or assemble as freely as those in the North. It was also more difficult for them to organize and sustain churches, schools, or fraternal orders such as the Masons.
What was one aspect of life for most enslaved people during the 1800s? Their marriages were not considered legal.
How was life different for slaves in the city than on the plantation? They could live on their own if they contracted with their masters. They could perform jobs that immigrants were doing in Northern cities. They frequently relied on the free black communities to help them escape.
Answer: Yes, we think that the slaves-and the servents were ill-treated in the society because they have no political rights. The orders of the emperor could have made the slaves free. If the servants were ill-treated then the master could be punished.
Slaves were punished for not working fast enough, for being late getting to the fields, for defying authority, for running away, and for a number of other reasons. The punishments took many forms, including whippings, torture, mutilation, imprisonment, and being sold away from the plantation.
Some slaves were willing to risk their lives and families, while others were not. Many and perhaps most slaves were governable during the war, especially in the early years. Escaping slaves who were caught on their way to freedom were usually very harshly dealt with and frequently executed.
Unsanitary conditions, inadequate nutrition and unrelenting hard labor made slaves highly susceptible to disease. Illnesses were generally not treated adequately, and slaves were often forced to work even when sick. The rice plantations were the most deadly.
A father might have one owner, his "wife" and children another. Some enslaved people lived in nuclear families with a mother, father, and children. In these cases each family member belonged to the same owner. Others lived in near-nuclear families in which the father had a different owner than the mother and children.
There were numerous restrictions to enforce social control: slaves could not be away from their owner's premises without permission; they could not assemble unless a white person was present; they could not own firearms; they could not be taught to read or write, nor could they transmit or possess “inflammatory” ...
During their limited leisure hours, particularly on Sundays and holidays, slaves engaged in singing and dancing. Though slaves used a variety of musical instruments, they also engaged in the practice of "patting juba" or the clapping of hands in a highly complex and rhythmic fashion. A couple dancing.