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View week 2 quiz 2.docx from BIBL 104 104 at Liberty University. Question 1 1 out of 1 points The spirituality of Samuel’s lineage is seen in Hannah’s prayer for a child and her vow to dedicate her
34 terms · The rediscovery of the covenant law caused King Josiah to lead the nation of Judah in covenant renewal and reform. → True, The events surrounding the selection of Saul for King demonstrate that he was the people's choice. The people seemed to focus on Saul's outward appearance rather than his heart. → True
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View Test Prep - BIBL 104 Quiz 2.docx from REL 2210 at Florida State College at Jacksonville. Question 1 1 out of 1 points The emphasis on true worship in 1 & 2 Chronicles explains why the word “_”
Joshua’s theophanic encounter affirmed his leadership to the people of Israel.
David captures Jerusalem from the Jebusites and moves the Ark of the Covenant there. Nehemiah’s covenant enforcement took the form of excluding foreigners from the assembly, removing Tobiah from the temple, restoring the Levitical tithes, stopping Sabbath breaking, and disciplining those who had intermarried with pagans.
Each cycle in the book of Judges portrays a downward spiral. This spiral includes Jephthah’s immoral relationship with foreign women.
In Joshua’s farewell address he explains to the people of Israel that they will remain in Canaan and prosper in the land only when they comply with the Mosaic covenant.
The end result of the downfall of northern kingdom was the Babylonian captivity.
The distribution of Levites among the people and the establishment of cities of refuge were to help ensure spiritual, social, and civil justice in the future.
The tribe of Dan settled land on the East bank of the Jordan River.
Why was Shechem so important? Because it was there that Moses, many years earlier, had told the Jewish people,
Today the spot is known in Hebrew as Kever Yosef , “Joseph’s Tomb.”. It is a Jewish holy site and Yeshiva (Jewish school) that thousands of Jewish people visited each year. In October 2000 the Palestinians destroyed it, set it on fire, and built a mosque in its place.
In Hebrew shechem means “shoulder,” an apt description of the town’s location in the narrow valley between Mt. Gerizim and Mt. Ebal, approximately 40 miles (65 km.) north of Jerusalem.
Scholars Carl Keil and Franz Delitzsch noted the magnitude of this meeting: “For this solemn act he [Joshua] did not choose Shiloh, the site of the national sanctuary,…but Shechem, a place which was sanctified as no other was for such a purpose as this by the most sacred reminiscences from the times of the patriarchs.” 1.
Through Joshua, God brought Israel back to its beginnings. He recounted Abraham crossing “from the other side of the river [Euphrates]” (Josh. 24:3) hundreds of years earlier and arriving in Canaan. And as God promised, He multiplied Abraham’s seed and gave him a son, Isaac.
But Shechem was once a very Jewish city; and it was no accident that in his farewell to his people, an aged Joshua gathered the Israelites there to beg them to follow God (Josh. 24).
Joseph's bones are symbolic of the promises of God for our lives. We carry them with us when our spirits are broken because of unrelenting difficulties, when we feel like we 're trapped in an impossible situation with no way out, and when we're wandering seemingly aimlessly through the dry and barren wilderness.
Joseph's bones traveled with the Hebrews through the Red Sea and wandered with them for 40 years in the wilderness.
At 110 years old, Joseph told his brothers on his deathbed in Egypt, "I am about to die, but God will certainly come to your aid and bring you up from this land to the land He promised Abraham, Isaac, and Jacob. ... When God comes to your aid, you are to carry my bones up from here” (50:24-25, emphasis added).
Joseph's bones were still in Egypt, waiting to be buried in the promised land, but the promised land looked nowhere in sight.
But a broken spirit is never the end of our story, just as it wasn't the end of the Israelites' story.
Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. Genesis 33:19. And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem's father, for a hundred pieces of silver. Genesis 48:22.
The bones of Joseph, which the Israelites had brought along with them when they left Egypt, were buried at Shechem, in the plot of land Jacob had bought from the sons of Hamor for 100 pieces of silver. This land was located in the territory allotted to the descendants of Joseph. English Standard Version.
Aramaic Bible in Plain English. And the bones of Yoseph that the sons of Israel brought up from Egypt, they buried in Shekim in the section of the field that Yaqub bought with one hundred ewes from Khamur, father of Shekim, and it was an inheritance for the children of Yoseph.
Joshua’s theophanic encounter affirmed his leadership to the people of Israel.
David captures Jerusalem from the Jebusites and moves the Ark of the Covenant there. Nehemiah’s covenant enforcement took the form of excluding foreigners from the assembly, removing Tobiah from the temple, restoring the Levitical tithes, stopping Sabbath breaking, and disciplining those who had intermarried with pagans.
Each cycle in the book of Judges portrays a downward spiral. This spiral includes Jephthah’s immoral relationship with foreign women.
In Joshua’s farewell address he explains to the people of Israel that they will remain in Canaan and prosper in the land only when they comply with the Mosaic covenant.
The end result of the downfall of northern kingdom was the Babylonian captivity.
The distribution of Levites among the people and the establishment of cities of refuge were to help ensure spiritual, social, and civil justice in the future.
The tribe of Dan settled land on the East bank of the Jordan River.