where in the bible is the story about the women caught in adultery, not the man of course

Where does the woman caught in adultery take place in the Bible?

The Woman Caught in Adultery (John 8:1-11) The story of the woman taken in adultery ( John 8:1-11) is one of the most popular and widely cited gospel stories today, yet this was not always so. Missing from the earliest extant copies of the Gospels and only rarely cited by early Christians, most biblical scholars regard this passage as a later addition to the text of the New Testament.

What should we learn from the woman caught in adultery?

Woman Caught In Adultery JOHN 8:3-4 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And having set her in the midst, 4 they said to Him, “Teacher, this woman was caught committing adultery, in the very act. Anything odd about their accusation against this woman caught in adultery?

What did the Pharisees teach Jesus about adultery?

Apr 08, 2022 · King James Bible And the man that.. With these points in mind we note that the test case brought before Jesus is adultery v. 5 see Leviticus 2010. 3 As he was speaking the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. ... The story of the woman caught in adultery is found in John 753811 ...

Does the woman taken in adultery fit the context of John?

Jul 23, 2017 · But the Pharisees and teachers of the law said that the woman had been “caught in the act” of adultery – so where was the man who was involved, and why was only the woman being charged? The Law of Moses specifically commanded that “If a man commits adultery with another man’s wife … both the adulterer and the adulteress are to be put to death” (Leviticus …

Does the woman caught in adultery belong in the Bible?

The story of the Woman Caught in Adultery (John 7:53–8:11) is arguably one of the most beloved Jesus stories in the New Testament which includes the familiar quotation, “Let him who is without sin cast the first stone.” However, the story is missing from some ancient manuscripts of John, as noted already by early ...Feb 8, 2022

Where in the Bible does it say to stone a woman for adultery?

The basis for punishment of stoning specifically for adultery is clearly provided in Leviticus (20:10-12) which reads: "If a man commits adultery with another man's wife, even with the wife of his neighbour, both the adulterer and adulteress must be put to death...." Further, in Deuteronomy (22:22-24), it is stated ...

What does Leviticus 19 say?

Bible Gateway Leviticus 19 :: NIV. "Speak to the entire assembly of Israel and say to them: `Be holy because I, the LORD your God, am holy. "`Each of you must respect his mother and father, and you must observe my Sabbaths. I am the LORD your God.

Does God forgive divorce?

Do not condemn, and you will not be condemned. Forgive, and you will be forgiven." I take solice in the fact that judgment does not come until the end of our days, and I have Jesus Christ as my advocate to ask for mercy from YHWH so I do believe divorce can be forgiven by God because the Holy Bible tells me so.

Who wrote the book "The Woman Caught in Adultery"?

The Woman Caught in Adultery (John 8:1-11) by Jennifer Knust. The Woman Caught in Adultery (John 8:1-11) The story of the woman taken in adultery ( John 8:1-11) is one of the most popular and widely cited gospel stories today, yet this was not always so. Missing from the earliest extant copies of the Gospels and only rarely cited by early ...

Who said to be compassionate when judging sinners?

Similar attitudes can be found among other ancient Christians. The Egyptian theologian Didymus the Blind (circa 313–398 C.E.), for example, cited Jesus’s response to the adulteress to exhort bishops to be compassionate when judging sinners, even as he acknowledged that the story was found only in “certain Gospels.”.

Why did Byzantine scribes mark the passage with asterisks?

Byzantine scribes sometimes marked this passage with asterisks, indicating that it may be spurious. Latin-speaking Christians slowly forgot the story’s textual instability, reading it aloud during important holidays and citing it in a number of works.

Who is Jennifer Knust?

Jennifer Knust is associate professor of New Testament and Christian origins at Boston University. She specializes in the literature and history of ancient Christianity with a particular interest in the transmission and reception of sacred texts.

Is the story of the woman taken in adultery in the Gospel of John?

The well-known story of the woman taken in adultery is not reliably present in the earliest manuscripts of the Gospel of John.

What is the textus receptus?

The Textus Receptus includes John 7:53—8:11, and the majority of Greek texts do. That is the reason the King James Version of the New Testament (based on the Textus Receptus) includes the section as an original part of the Gospel of John. However, more modern translations, such as the NIV and the ESV, include the section ...

Was John 7:53-8:11 part of John's Gospel?

The Greek manuscripts show fairly clear evidence that John 7:53—8:11 was not originally part of John’s Gospel. Among the manuscripts that do contain the section, either wholly or in part, there are variations of placement.

Is John 7:53 or 8:11 original?

There is internal evidence, too, that John 7:53—8:11 is not original to the text. For one thing, the inclusion of these verses breaks the flow of John’s narrative. Reading from John 7:52 to John 8:12 (skipping the debated section) makes perfect sense. Also, the vocabulary used in the story of the adulterous woman is different from ...

Is autograph inerrant?

The original autographs are inerrant, but none of the original autographs are extant (in existence). What we have today are thousands of ancient documents and citations that have allowed us to (virtually) re-create the autographs.

What is Jesus saying in the dirt?

He is saying that the message of the prophet and His own message are the same: rejection of and disobedience to the Word of the Lord will bring about their own demise.

What does Jesus say about witnesses?

Jesus has said in effect, “If you want to invoke the Law of Moses, then let’s do the whole thing by the book” (pun intended)! It gets better: the “witnesses” are not merely subject to cross-examination.

What is the purpose of contextualizing a passage?

First, part of contextualizing any passage is understanding where an event took place and how location affects what was said or done in that passage. In the story of the woman caught in adultery, the fact that the conversation between her accusers and Jesus took place in the temple should arrest our attention.

Did Jesus assume of his hearers?

In addition, Jesus could assume of His hearers (including those who challenged Him) an exceptionally high degree of biblical literacy as well. Everyone involved, then, knew the rules of the game and the sacred text that formed its content with nearly encyclopedic familiarity.

Did Jesus reject the Law of Moses?

In alluding to this component of the judicial code, Jesus is far from rejecting the Law of Moses. In fact, He is requiring that the Law of Moses be fully followed: the witnesses upon whose testimony the woman had been accused of a capital crime must come forward and identify themselves.

What is the story of the woman taken in adultery called?

The story of the woman taken in adultery (called the pericope de adultera) has been rather harshly treated by the modern English versions. The R.V. and the A.S.V. put it in brackets; the R.S.V. relegates it to the footnotes; the N.E.B. follows Westcott and Hort in removing it from its customary place altogether and printing it at the end of the Gospel of John as an independent fragment of unknown origin. The N.E.B. even gives this familiar narrative a new name, to wit, An Incident In the Temple. But as Burgon has reminded us long ago, this general rejection of these precious verses is unjustifiable.

What was the problem with the story of the woman taken in adultery?

Early Christians had trouble with this passage. The forgiveness which Christ vouchsafed to the adulteress was contrary to their conviction that the punishment for adultery ought to be very severe.

Why was Eusebius hostile to the story of the woman taken in adultery?

Eusebius may have been hostile to the story of the woman taken in adultery not only because of moralistic objections but also because it was related by Papias . For Eusebius had a low opinion of Papias and his writings. “ He was a man of very little intelligence, ” Eusebius declared, “ as is clear from his books.

What does the first verse of the Bible say about the stormy council meeting?

The next two verses (John 8:1-2) tell us what Jesus did in the meantime and thereafter. And thus a transition is made to the story of the woman taken in adultery.

What is the Pericope?

The manuscripts which have it in any other place are exceptions to the rule. “The pericope,” says Metzger (1964), “is obviously a piece of floating tradition which circulated in certain parts of the Western Church. It was subsequently inserted into various manuscripts at various places.”.

What is the sinful woman in Luke?

In Luke the law of God is not called in question; in John it, seemingly, is set aside. And in Luke the sinful woman was a harlot; in John the woman was an adulteress.

Who wrote the Pericope de Adultera?

Another important testimony concerning the pericope de adultera is that of Eusebius (c. 324). In his Ecclesiastical History Eusebius gives extracts from an ancient treatise written by Papias (d. 150), bishop of Hierapolis, entitled Interpretation of the Oracles of the Lord.

Historical Context

• The story of the woman caught in adultery has caught the attention of Bible scholars for a number of reasons. First off, it is a biblical addition that appears to be a displaced story, not fitting into the context of the surrounding verses. Some believe it is closer in style to Luke's Gospelthan John's. …

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Questions For Reflection