Based on this information, the public ministry of Jesus holds profound implications. In only about 1,200 days, Jesus gathered a small group of followers, taught crowds in a variety of towns, performed miracles, healed diseased, cast out evil spirits, and became such a "threat" to the Jewish religious leaders that they sought to put Him to death.
Full Answer
Jesus finished the work of preaching the gospel to Israel ( Luke 4:43) and redeeming mankind ( Hebrews 7:27 ). Jesus’ ministry was carried out in total submission to the authority of the Father ( John 6:38; 7:28 ). Jesus spoke only what the Father told Him to speak and did only what the Father told Him to do ( John 12:49; 14:10 ).
The Bible does not tell us the exact number of days Jesus Christ served in public ministry. However, a close look at the chronological data revealed in the Gospels allows us to carefully reconstruct a timeline with a good degree of accuracy.
All of Jesus' ministry was spent for the good of people. Even when He drove the animal dealers and "money changers" from the Temple He was doing it for the good of all people, even for the good of those He drove out. (They were just interested in money, but He wanted to give them something far better; eternal life and real happiness.)
The Ministry of Jesus. The healing and preaching ministry of Jesus lasted only 3 1/2 years. (This was predicted in the prophecy of Daniel 9 and is shown on the Daniel 8 & 9 Timeline.) The short list above of shows very few events, but they demonstrate how the life of Jesus was filled.
His public ministry, though, seems to have focused especially around the working of miracles, casting out demons, healing people. He was known as a miracle worker. He travels around some but mostly in the Galilee.
two to three yearspublic ministry would be two to three years in length. (4) If it began in 28-29 A. D., and the crucifixion came in the spring of 29 A. D., the ministry would have continued but a few months.
From Matthew 4:1–17; Luke 4. After He was baptized, Jesus left the Jordan River and went to the wilderness of Judea. There He would be alone and prepare to begin His mission.
Throughout the New Testament, there are trace references of Jesus working as a carpenter while a young adult. It is believed that he began his ministry at age 30 when he was baptized by John the Baptist, who upon seeing Jesus, declared him the Son of God.
about 30 years of ageThe Gospel of Luke (Luke 3:23) states that Jesus was "about 30 years of age" at the start of his ministry. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.
The transformation of water into wine at the wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is the first miracle attributed to Jesus in the Gospel of John.
In these accounts the principal locations for the ministry of Jesus were Galilee and Judea, with activities also taking place in surrounding areas such as Perea and Samaria.
Early preparation When Jesus began His ministry, He fasted in the wilderness for 40 days. He was tempted by the devil and overcame that temptation. He was also baptized in the Jordan River by John the Baptist. Although Jesus was without sin, He was still baptized by immersion in order to teach us obedience to God.
The doctrine states that Jesus Christ performed three functions (or "offices") in his earthly ministry – those of prophet, priest, and king. In the Old Testament, the appointment of someone to any of these three positions could be sanctioned by anointing him by pouring oil over his head.
"Christian tradition has long held that Jesus was not married, even though no reliable historical evidence exists to support that claim," King said in a press release.
Jesus' name in Hebrew was “Yeshua” which translates to English as Joshua.
As He had promised, Heavenly Father sent His Son, Jesus Christ, to earth over 2,000 years ago. Jesus Christ lived a perfect, sinless life. He established His Church, taught His gospel, and performed many miracles. He chose twelve men to be His Apostles, including Peter, James, and John.
His crucifixion took place in either AD 30 or 33, indicating that His public ministry took place within the AD 26—33 timeframe. More specifically, scholars note that if Jesus began His public ministry between mid to late AD 26 and died in the spring of AD 30, His ministry would have been a total of 3½ years (including His resurrection, ...
To begin, Luke noted that the ministry of John the Baptist began in the 15th year of Tiberius Caesar's reign, which was the year AD 26. Jesus began to minister shortly after this time at approximately the age of 30 (or perhaps "early 30s"; Luke 3:23 ). His crucifixion took place in either AD 30 or 33, indicating that His public ministry took place ...
In only about 1,200 days, Jesus gathered a small group of followers, taught crowds in a variety of towns, performed miracles, healed diseased, cast out evil spirits, and became such a "threat" to the Jewish religious leaders that they sought to put Him to death.
We can learn three truths about our Lord Jesus Christ from John 1:1. The Son of God was the Word, who is coeternal with the Father, coexistent with the Father, and coequal with the Father. John 1:18 may give meaning to "the Word," where we read, "No one has seen God at any time.
The Signs of Jesus 1 Turning water into wine. 2:2-11. 2 Healing the official's son. 4:46-54. 3 Healing the impotent man. 5:1-15. 4 Feeding the five thousand. 6:1-14. 5 Walking on the water. 6:15-21. 6 Healing the blind man. 9:1-41. 7 Raising Lazarus from the dead. 11:1-44. 8 #N#However, there is an eighth miracle that is often overlooked by some Bible teachers. It happens to be the most amazing miracle of all...His resurrection! Jesus said, "The reason my Father loves Me is that I lay down My life---only to take it up again. No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This command I received from My Father." John 10:17, 18.#N# 9 The resurrection of Jesus. 20:1-29.
Some parallel lines in the Gospel According to John shed light on what it means to believe in Jesus. In John 1:11, 12 it is written, "He (Jesus) came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.".
In John 8:58 Jesus said to the Jews, "Before Abraham was, I AM.". They understood that He claimed to be God, because "they took up stones to throw at Him.". Jesus made a similar claim to deity in John 4:26; 18:5, 8. Here are seven I AM statements of Jesus in the gospel of John.
John refers to God as "Father" more than 100 times, which is more than all the other gospels combined. It is obvious that "the Son" and "the Father" are correlative ideas. Jesus always says "your Father," or "the Father," or "My Father," but never as " Our Father.". The Son of God bore a unique relationship with the Father.
According to John 19:7 the Jews, who demanded that Jesus be crucified, understood that the Lord claimed to be the Son of God. At the grave of Lazarus her sister, Martha, expressed her faith in Jesus saying, "I believe that You are the Christ, the Son of God....".
It's interesting that Jesus never referred to Himself as "the Son of God" in Matthew, Mark, or Luke, the first three gospels. In this gospel He does attribute that title to Himself three times. See John 9:35; 10:36; 11:4.
(1) In meeting and overcoming these temptations, Jesus took the first step by putting God first. This applies in all three instances. The usual tendency is to put self first—to make personal provision, to receive personal acclaim, to gain personal power; but it will be noted that in each instance Jesus put God first.
Check the following: (1) Jesus was baptized by John the Baptist; (2) John was apparently reluctant to perform this ceremony—which reluctance was overcome by the reassuring words of Jesus; (3) the baptism apparently followed the same form of immersion used for other candidates for baptism; (4) however, following the baptism of Jesus there was the manifestation of the Holy Spirit (which did not appear to others) "descending as a dove ... upon him" ( Matt. 3 :16); (5) there was also the divine message, "This is my beloved Son, in whom I am well pleased" ( Matt. 3 :17).
At this time Jesus was not only physically hungry because of the period of fasting mentioned, but He was also facing an entirely new situation in life. Thus far Jesus had been a carpenter, and His daily bread had been earned through His work. He knew that if He did a certain job, the recompense therefrom would provide for His living. But now He was facing an entirely different situation. His work now was that of an itinerant preacher, and He would be called upon to go from place to place, traveling up and down the country. How could He be sure of His daily bread? True, God had endowed Him with certain wonderful powers, and Jesus Himself was aware of this; but was He justified in using these powers to provide for His own personal wants? Something within Him said, "A man must live, you know!" But Jesus went deeper and found the right answer, as He said: "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" ( Matt. 4 :4). It should be noted that Jesus' answer was almost a direct quotation from Deut. 8 :3.
The healing and preaching ministry of Jesus lasted only 3 1/2 years . (This was predicted in the prophecy of Daniel 9 and is shown on the Daniel 8 & 9 Timeline .) The short list above of shows very few events, but they demonstrate how the life of Jesus was filled.
12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.#N#12:2 But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.#N#12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;#N#12:4 How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?#N#12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?#N#12:6 But I say unto you, That in this place is [one] greater than the temple.#N#12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.#N#12:8 For the Son of man is Lord even of the sabbath day.
5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was [present] to heal them.#N#5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought [means] to bring him in, and to lay [him] before him.#N#5:19 And when they could not find by what [way] they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with [his] couch into the midst before Jesus.#N#5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.#N#5 :21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins , but God alone?#N#5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?#N#5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?#N#5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.#N#5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.#N#5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
4:43 Now after two days he departed thence, and went into Galilee.#N# 4:44 For Jesus himself testified, that a prophet hath no honour in his own country.#N#4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.#N#4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.#N#4:47 When he heard that Jesus was come out of Judaea into Galilee , he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.#N#4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.#N#4:49 The nobleman saith unto him, Sir, come down ere my child die.#N#4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.#N#4:51 And as he was now going down, his servants met him, and told [him], saying, Thy son liveth.#N#4:52 Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.#N#4:53 So the father knew that [it was] at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.#N#4:54 This [is] again the second miracle [that] Jesus did, when he was come out of Judaea into Galilee.
And he did so: and his hand was restored whole as the other.#N#6:11 And they were filled with madness; and communed one with another what they might do to Jesus.
And in those days he did eat nothing: and when they were ended, he afterward hungered.#N#4:3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.#N#4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.# N#4:5 And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time.#N#4:6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.#N#4:7 If thou therefore wilt worship me, all shall be thine.#N#4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.#N#4:9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:#N#4:10 For it is written, He shall give his angels charge over thee, to keep thee:#N#4:11 And in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.#N#4:12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.#N#4:13 And when the devil had ended all the temptation, he departed from him for a season.
In the presence of God, and all the heavenly intelligences, in the presence of the unseen army of hell, Christ founded His church upon the living Rock. That Rock is Himself,--His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail.".
Jesus’ mission required power that could only come from God. No super-prophet could have done the job; no well-educated scribe had the necessary equipment. Only someone empowered by God would have been up to the task. Jesus was.
The disciples in Acts understood the need for this supernatural empowerment. 29Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.". ( Acts 4:29-30)
A result of the anointing and power of the Holy Spirit poured out through those believers was that multitudes also came to the Lord for salvation. As Jesus had the Father “with Him,” the disciples had God the Holy Spirit, Who greatly empowered them for the mission in which they were engaged.
Likewise, we can cry out to God for the same anointing of the Holy Spirit and power that Jesus had and the believers in Acts received, and when God answers our prayers, we will reach this hurting and dying world in ways that mere words and counsel never can. With so much pain in this world, how can we know those to minister to ...
He came to earth in the likeness of men, laid aside His divine attributes, and lived among men and women as a man under the anointing and power of the Holy Spirit. He was the example of One who could fulfill the task of reaching an immensely hurting world by bringing them God's presence, power, and love.
37You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached—38how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. ( Acts 10:37-38)
34"Aeneas," Peter said to him, "Jesus Christ heals you. Get up and take care of your mat.".
Jesus’ ministry was carried out in total submission to the authority of the Father ( John 6:38; 7:28 ). Jesus spoke only what the Father told Him to speak and did only what the Father told Him to do ( John 12:49; 14:10 ). His single-focused goal was to accomplish the Father’s will ( John 4:34 ). And that’s exactly what He did.
The truth is that Jesus’ ministry was short because, in three-and-a-half years, He accomplished everything He had been sent to do. His ministry was no longer than it had to be. Jesus finished the work of preaching the gospel to Israel ( Luke 4:43) and redeeming mankind ( Hebrews 7:27 ).
He could have heightened His mass appeal by crafting a “positive” message, elevating His listeners’ self-worth, or in some other way tickling ears. If He had wanted to prolong His ministry, Jesus could have avoided confrontation altogether—except, then, He would have had no ministry.
On the cross, Jesus knew “that everything had now been finished” ( John 19:28 ), and just before He died He said, “It is finished” ( John 19:30 ). Jesus’ ministry was short, but it did not need to be any longer. The Law was fulfilled, the prophecies were realized, and the salvation of mankind was secured. Return to:
The crucifixion did not cut Jesus’ ministry short. The crucifixion was the whole point of His ministry. Jesus was born to die, and His life was His to give: “No one takes it from me, but I lay it down of my own accord” ( John 10:18 ). Just before His arrest, Jesus prayed, “I have brought you glory on earth by finishing the work you gave me to do” ...
This gives us a basis upon which we can approximate what year Jesus began His public ministry: around AD 26. As for the end of His ministry, we know that it culminated with His crucifixion, resurrection, and ascension.
Just based on that information, Jesus’ ministry lasted 2 years, at the very least. Because of the amount of things that Jesus accomplished and the places He traveled during His ministry, many scholars believe there was another Passover, not mentioned in the Gospels, which fell between the Passovers of John 2 and John 6.
According to John’s Gospel, Jesus attended at least three annual Feasts of Passover through the course of His ministry: one in John 2:13, another in 6:4, and then the Passover of His crucifixion in 11:55–57.
Answer. According to Luke 3:1, John the Baptist began his ministry in the 15th year of Tiberius Caesar’s reign. Tiberius was appointed as co-regent with Augustus in AD 11, and 15 years later would be AD 26. Jesus began His ministry shortly thereafter at approximately the age of thirty ( Luke 3:23 ). This gives us a basis upon which we can ...
He had been baptized by John ( Matthew 3:13–17 ), been tempted in the wilderness ( Matthew 4:1–2 ), began His preaching ministry ( Matthew 4:17 ), called His first disciples ( John 1:35–51 ), performed His first miracle ( John 2:1–11 ), and made a trip to Capernaum with His family ( John 2:12 ). All this would have taken several months, at least.
By the time of that first Passover (in the spring of 27), Jesus had already traveled from the area of the Jordan to Cana to Capernaum to Jerusalem.
Pope John Paul II. By hearing the word of God and keeping it, the blessed Virgin shared in Christ’s rejection and sufferings, and co-operated in his saving work. "Separation did not mean distance of heart, nor did it prevent the Mother from spiritually following her Son ... as she had done during Jesus' hidden life in Nazareth.
Her faith in fact enabled her to grasp the meaning of Jesus' words before and better than his disciples", the Holy Father said at the General Audience of Wednesday, 12 March, as he reflected on Mary's role in Jesus' public ministry. Here is a translation of his catechesis, which was the 46th in the series on the Blessed Mother ...
First at Capernaum, where Jesus went after the wedding feast of Cana, "with his mother and his brethren and his disciples" (In 2:12). For the Passover, moreover, she was probably able to follow him to the temple in Jerusalem, which Jesus called his Father's house and for which he was consumed with zeal (cf. Jn 2:16-17).
Through this suffering borne with great dignity and hiddenness, Mary shares the journey of her Son "to Jerusalem" (Lk 9:51) and, more and more closely united with him in faith, hope and love, she co-operates in salvation. Mary is a model for those who accept Christ's words. 4.