2 Timothy 1:12, NLT: That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return. 2 Timothy 1:12, CSB: and that is why I suffer these things. But I am not ashamed, because I know whom I have believed and am persuaded that he is able to guard …
2 Timothy 1:12. AN ASSURANCE of our safety in Christ will be found useful to us in all states of experience. When Jesus sent forth his seventy chosen disciples, endowed with miraculous powers, they performed great wonders, and naturally enough they were somewhat elated when they returned to tell him of their deeds.
2 Timothy 1:12. Ταῦτα πάσχω, I suffer these things) These adversities happen to me.— γὰρ, for) Confidence as to the future drives away shame.— ᾧ) He says ᾧ, not τίνι. I know Him, in whom I have placed my faith, although the world knows Him not.— πεπίστευκα) I have believed, and committed to Him my deposit.
2 Timothy 1:12. For the which cause I also suffer these things. The present imprisonment and bonds in which he now was; these, with all the indignities, reproaches, distresses, and persecutions, came upon him, for the sake of his being a preacher of the Gospel; and particularly for his being a teacher of the Gentiles: the Jews hated him, and persecuted him, because he …
Second, that Timothy should use that courage to defend the truth of the gospel message.
Second Timothy 1:8–18 encourages Timothy to be brave and protective of his faith. Paul reminds his dear friend Timothy that the Spirit of God grants Christians spiritual power. As a result, they should not be afraid to associate with persecuted brothers and sisters.
In writing to Timothy, a beloved son in the faith, Paul explains in the opening words of this epistle that he is suffering deeply because of the gospel of Christ – but far from complaining he is reminding Timothy that all who live godly lives in defence of the gospel of Christ, will suffer in this world.
Loving Lord I love and trust You. Thank You for the riches of Your eternal grace and for all that You are holding for me in heaven. May I never be ashamed of the gospel of Christ, and may I face the suffering of this world in Your strength, in Jesus name I pray, AMEN.
If the object of faith were unseen things, the confident persuasion of them would be sufficient. If the object of faith were promises of future good, the hope rising to certainty of the possession of these would be sufficient. But if the object be more than truths, more than unseen realities, more than promises; if the object be a living Person, then there follows inseparably this, that faith is not merely the assent of the understanding, that faith is not merely the persuasion of the reality of unseen things, that faith is not merely the confident expectation of future good; but that faith is the personal relation of him that believes to the living Person its object, the relation which is expressed not more clearly, but perhaps a little more forcibly to us by substituting another word, and saying, Faith is trust.
The evidences for revelation have been commonly divided under two heads, external and internal. Under the head of external evidence, we may class all those proofs, which, though relating to what is found in the Scriptures, are nevertheless exterior to the Word of God; such, for instance, as the authenticity of the Books of Scripture, and the genuineness of their authorship, the miracles by which the truths that the apostles delivered were attested, and the sufferings and persecution which they underwent. But then the internal evidence is not less important. We might, first, take the internal evidence of Scripture which we gather from the Word of God itself — the harmony of one portion of it with another, and the circumstance that in our investigation of its bright and blessed pages, they seem at once to commend themselves, as what we might expect to come from the God of truth. And then there is the internal evidence, which may be gathered from the Christian's own experience — the attestation, so to speak, of a Christian's own experience to the truths which he finds revealed in the Scriptures of God. Now we believe that it is to evidence partaking of this character that the apostle alludes in our text. There was no confounding of his principles; there was no putting down of the truth which he maintained; nothing was able to terrify him out of what he had embraced as the truth of God. "For I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day." Now this class of evidence, we believe, will, more or less, be the evidence of every believer in the Lord Jesus.
God hath all the properties of a good keeper. First, He is wise. Secondly, powerful. Thirdly, watchful. Fourthly, faithful. He hath given laws to be faithful, and then shall not He?
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For the which cause I also suffer these things#N#The present imprisonment and bonds in which he now was; these, with all the indignities, reproaches, distresses, and persecutions, came upon him, for the sake of his being a preacher of the Gospel; and particularly for his being a teacher of the Gentiles: the Jews hated him, and persecuted him, because he preached the Gospel, and the more because he preached it to the Gentiles, that they might be saved; and the unbelieving Gentiles were stirred up against him, for introducing a new religion among them, to the destruction of their idolatry and superstition; and the sufferings which he endured were many; and he was appointed to them, as well as to the Gospel, which he preached..