The I –Thou relationship is a two sided affair, when both the individuals enter into the conversation with their unique whole being. The relationship is reciprocal, yielding, momentary, leads to clarity and lacks permanency. I –Thou establishes a world of relation and is always in the present, that which is happening (an event).
Full Answer
This type of meeting is what Buber described as an I–Thou relationship. The I–Thou relationship is characterized by mutuality, directness, presentness, intensity and ineffability. Buber described the between as a bold leap into the experience of the other while simultaneously being transparent, present and accessible.
I –Thou relationships occur during relations with nature, humans or with spiritual beings. It arises both at moments of genuine dialogue or indifference. For example, it takes place when the eyes of two strangers meet on the bus before one gets off at his stop.
I meet you as you are, and you meet me as who I am. In the I-Thou relationship, what is key is how I am with you in my own heart and mind. The I-It encounter is the opposite in that we relate to another as object, completely outside of ourselves.
Dialogue and Monologue. Buber (1965a) further articulated the fundamental difference in the two ways of being through a discussion of dialogue and monologue. Dialogue is a turning toward another, acknowledging the whole person and their uniqueness.
adj. denoting a relationship in which a subject (“I”) treats someone or something else as another unique subject (“Thou”).
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A deep and genuine relationship between persons is called dialogue.In a simple I-It relationship, you have two entities: a subject and an object. The subject – you – is the I, and the object is the it. This relationship is not a true dialogue but a monologue. It's a relationship that is based on sensation and utility and experience.
The practice of philosophical dialogue promotes important skills ranging from communication to collaboration through the process of critical and creative thinking..
What comes first in human development, the I–You or the I–It? It depends on the depth of attachment between mother and child.
Martin Buber (1878–1965) was a prolific author, scholar, literary translator, and political activist whose writings—mostly in German and Hebrew—ranged from Jewish mysticism to social philosophy, biblical studies, religious phenomenology, philosophical anthropology, education, politics, and art.
He was the first president of the Israeli Academy of Sciences and Arts. After the establishment of the State of Israel and with the beginning of mass immigration from the Islāmic countries, Buber initiated the founding of the Teachers Training College for Adult Education in Jerusalem and became its head (1949).